Kitayama Honmonji Temple

This is an interesting temple. A Fujinomiya tourism site describes it this way:

It was founded in 1298 (Eijin 5) by Nikko Shonin with the assistance of Nanjo Tokimitsu, the local lord of Ueno, and Ishikawa Magosaburo Yoshitada, the local lord of Kitayama. Kitayama Honmonji is a Nichiren sect temple also known as Jusu Honmonji, and belongs to the Fuji monk school which inherited the lineage of Nikko Shonin, one of the six senior disciples of Nichiren Shonin. It was counted as one of the five major head temples of the monk school, the Fuji Five Mountains: Kitayama Honmonji, Nishiyama Honmonji, Taisekiji, Koizumi Kuonji, and Shimojo Myorenji.

This area is the family of the mother of the fourth Shogun.

Another beautiful, interesting historical place.

Stitch Group Saturday

We met on Saturday to work on our gardens. One stitcher brought this great cabinet for the thread that was gifted. Isn’t this perfect, with all the drawers?

The gardens are so creative! One is a tea garden, another a winter garden, and a third a flower garden with a bunny. (One stitcher couldn’t join us that day). My own garden is being made up as I go along and not so organized, but I am happy with my progress.

Tea time.

I already look forward to our next get together!

Lunch Became a Festival

My friends and I planned to go to lunch at a yakisoba place out in the country. When we arrived, there was a sign on the door saying the restaurant was closed that day because the owner was selling her yakisoba at a festival at a nearby temple. What could we do, but go to the festival at the Nichirenshu Myosen Temple?

This was the Yakisoba booth.

I didn’t know about this before - pouring sweet tea over the statue of the baby Buddha.

This is the explanation from buddhistchurch.org

In April, we celebrate Hanamatsuri, which in Japanese literally means “flower festival.” This is taken from the legend of the historical Buddha’s birth when his mother, Queen Maya, stopped in Lumbini’s Garden on the way back to her hometown to give birth.

It is said that all the flowers bloomed, and it rained sweet tea from the sky. Thus, we decorate the hanamido, or small altar with the statue of the baby Buddha with flowers and pour sweet tea over the statue.

Within all the rituals of Buddhism, there are multiple meanings. Some have roots in practical uses, and some have symbolic reasoning attributed to them. Depending on the sect or even just the minister you are talking to, you may get several different interpretations of any given ritual.

Pouring the tea over the baby Buddha’s head is one of them. One such interpretation is that “it is easy to wash away physical dirt, but much more difficult to cleanse one’s inner impurity of greed, anger, and ignorance.” You may recognize these three as the Three Poisons.

It’s so simple for us to wash our hands, and we have gotten a lot of practice during the pandemic. Of course, we should continue to wash our hands regularly for our safety and for the safety of those around us. How do we wash our spirit though?

One tradition during Hanamatsuri is to pour the sweet tea over the Buddha three times and while doing this, being very mindful of what you are doing and concentrating each time on one wish for yourself and the world.

First time: May I eliminate all evil thoughts.

Second time: May I cultivate good deeds.

Third time: May I help save all living beings.

Of course, as Jodo Shinshu Buddhists, we recognize that these aspirations are ideals which are impossible to achieve. However, by cultivating this mind we are blazing a trail that our actions may follow. With these wishes, the next time we are given a choice, it will be easier to choose the right path: think pure thoughts or bad thoughts, do kind deeds or selfish deeds, help others or harm others.

Nearby the temple was a small shrine, Suwayasakayama Shrine.